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race, but prisoners and the defenceless knew well that they could rely on his honor and humanity and were safe under his protection. When only a boy — for his military career began in childhood — he had witnessed the burning of a prisoner, and the spectacle was so abhorrent to his feelings that by an earnest and eloquent harangue he induced the party to give up the practice forever. In later years his name was accepted by helpless women and children as a guaranty of protection even in the midst of hostile Indians. He was of commanding figure, nearly six feet in height and compactly built; of dignified bearing and piercing eye, before whose lightning even a British general quailed. His was the fiery eloquence of a Clay and the clear-cut logic of a Webster. Abstemious in habit, charitable in thought and action, he was brave as a lion, but humane and generous withal — in a word, an aboriginal American knighterrant, whose life was given to his people. — (14 Ann. Rep. Ethn. p., 681.)
During the four years 1807 to 1811 he went from tribe to tribe urging with all his splendid powers the need for instant and united resistance.
His younger brother, Tenskwatawa the Prophet, was with him and helped in his way by preaching the regenerated doctrine of the Indian life. The movement was gaining force. But all Tecimaseh's well-laid plans were frustrated by the premature battle of Tippecanoe, November 7, 1811. In this his brother, the Prophet, was defeated and every prospect of an Indian federation ended for the time.
The War of 18 12 gave Tecumseh a chance to fight the hated Americans. As a British general he won many battles for his allies, but was killed leading his warriors at Moraviantown, near Chatham, Ontario, on October 5, 1813. His personal prowess, his farseeing statesmanship, his noble eloquence, and lofty character have given him a place on the very highest plane among patriots and martyrs.
